Tuesday, March 25, 2008

The Hate List

It’s the 9th day of March, just a sleep away before my 19th birthday. And maybe, just maybe, I could be given the chance to declare the top five of what I hate most. When I say what I think, I don’t expect to hear only what I like. Of course, I know that some may raise their brows upon hearing, reading or learning these things.

I find this night as the right time for me to speak up. To those who would like to oppose, I guess you have the right to remain silent. Consider this as my time to shine. One more thing I shouldn’t miss telling you… hear me, I guess you have to respect me for once.

1.Mosquitoes making noise. Isn’t it irritating when you come home late, tired of all the requirements that you have in school, finally got home and thought that you have all the night for you to rest and mosquitoes just couldn’t keep their wings off? Yes, petty as how you think, but its irking, really irking that sometimes make me go crazy, thinking of firing them. The better if they happen to be dogs barking or roommates chatting with each other the whole night. At lest if I start raising my brows and knock four times in my bed, they will somehow know that I’m starting to build my own hell against them. If they still insist, then I will have to scream at them. Unlike in these tiny mosquitoes that all I have to do is clap and clap until I consume the whole night.

2.Divorce and divorcees. Yes, I hate you! I just couldn’t imagine if these people sufferer from time constraints that they have not thought of knowing the other person deeper. Or, have they not disciplined themselves and realize that they are already inside marriage and that they could not commit themselves to other? Appreciate, yes! But dwell and find pleasure, absolutely not!

I don’t know what kind of government are those who accepted divorce in their country. Do they appreciate and want more wrecked homes? They’re like giving poisons to those couples telling them that it’s for their salvation. How pathetic!

Sometimes, I hope and pray that teenagers will take a closer look at them and realize that courtship and engagement need to be longer, and that marriage is not like a one night stand event that could be forgotten when you wake up the next day.

3.boys and girls who have plenty of boyfriends and girlfriends. I hear several friends who are bragging about their girlfriends from here and there plus the points of kissing them and telling it to others. I don’t hate them because I only have one eversince. What really boils my blood, which even makes it reach its highest boiling point, is the idea of playing. Whom are they fooling? Is it these clueless boyfriends and girlfriends from here and there and not themselves? I don’t see the logic.

They say that you don’t really have to be serious. After all, you’re still young. Yes, you are young but you will not stay young for the rest of your life. As youngsters, you should know in the beginning what matters in the end. What’s the use ob building thousands of dreams with hundreds of people when you know none would come true? What a waste of time.

These boys, when they hear about girls who have plenty of beaus from here and there would question why girls act that way. Hello boys! Aren’t you slapping your faces by raising those questions? Though you are all branded as polygamous in nature, doesn’t follow that you really have to be.


Where are you looking at my dear teenagers? Maybe you have focused your eyed to wrong things—Byonce’s concert. MTV, and all enjoyable stuffs. Time to redirect your eyes.

4.There are things I hate to see in other people. Please don’t get me wrong. Things are not in literal sense. I maybe envy them, and I won’t deny that possibility. When I see people who are emotionally strong and don’t drop a tear easily, I hate the idea. Not because I want them to be weak as I am, but because I want to be as strong as they are.

5.People who immediately judge you and let their prejudices govern them. I am such a friendly person, but none of these thousands of friends that I have has told me that they liked me from our very first encounter. Not until they discovered the real me. Isn’t it boggling when people just turn their backs on you because they think that you are like this and that, though they really never knew you from inside out?

Though I have almost a hundred percent of my friends withdraw their first impression on me, I still have the remaining portion dwelling on them. What’s more irritating is when you’ve already done your best to correct them, yet strongly founded on their prejudices. Well, that’s not my problem anymore. I have shown the very color of my intestine, if you don’t like it, I don’t have to bargain. If you can’t accept me at my worst, them you don’t deserve me at my best.

Tuesday, March 11, 2008

The Hate Letter

just wanna share this to you all...
it's a proof that really, love moves in mysterious ways...:)

Read this "HATE letter". It is so funny and creative. This is a loveletter from a boy to a girl.... However, the girl's father does not like him and want them stop their relationship......and so..the boy wrote this letter to the girl..he knows that the girl's father will definitely read this letter..

1 "The great love that I have for you
2 is gone, and I find my dislike for you
3 grows every day. When I see you,
4 I do not even like your face;
5 the one thing that I want to do is to
6 look at other girls. I never wanted to
7 marry you. Our last conversation
8 was very boring and has not
9 made me look forward to seeing you again.
10 You think only of yourself.
11 If we were married, I know that I would find
12 life very difficult, and I would have no
13 pleasure in living with you. I have a heart
14 to give, but it is not something that
15 I want to give to you. No one is more
16 foolish and selfish than you, and you are not
17 able to care for me and help me.
18 I sincerely want you to understand that
19 I speak the truth. You will do me a favor
20 if you think this is the end. Do not try
21 to answer this. Your letters are full of
22 things that do not interest me. You have no
23 true love for me. Good-bye! Believe me,
24 I do not care for you. Please do not think that
25 I am still your boyfriend."

So bad!! However, before handing over the letter to the girl, the boy told the girl to "READ BETWEEN THE LINES", meaning-only to read 1.3.5.7.9.11.13.15.17.19.21.23.25. (Odd Numbers) So..Please try reading it again! It's so smart & sweet.... :)

BPA, part of MSUan's diet?

Cherry Lacang thought that she’ll be able to finish her Accountancy degree in Mindanao State University, free of any respiratory disease being away from city with all the smoke coming out from all the factories and many vehicles.

Students in MSU are enjoying an affordable tuition fee with affordable food, minus fare since almost all students walk in attending their classes.

The university offers not just affordable tuition fee. As a matter of fact, students from other universities even think that everything is accessible here. An ordinary student could eat thrice a day and take some snacks between meals. A certain area is designated for “karenderias.” They sell different variety of food everyday. Students buy food from this area and bring the food they’ve bought at home. Everybody seems immune with the scenario of beautiful women and macho-gwapito boys with plastic cellophane in hand containing newly cooked foods from 5th Street going home. This has been an MSU lifestyle already.

When several students were asked why they prefer taking home the food they’ve bought rather than eating inside these karenderias available, the answers were almost the same. Their answer was either they’re comfortable eating at home or they want to avoid acquiring whatever disease they could possibly acquire from using the utensils available inside.

Plastic is made by combining monomers into polymers under great heat and pressure in the pressure in the process called polymerization. Each manufacturer has its own propriety formula for each plastic. And each uses a variety of additives such as plasticizers for flexibility, UV filters for protection from sunlight, antistatic agent, flame-retardants, colorants, antioxidants and more.

Heavy metals such as cadmium, mercury and lead are common additives. These are also chemicals used to facilitate production such as mold releases and countless other toxic chemicals added to plastic consumer good without our knowledge or approval.

Plastics are ubiquitous in our lives because it is convenient and relatively inexpensive. Its convenience comes from being light weight and its ability to absorb impact shock without breaking, which in its own merit, is hard to argue with. It comes in an endless range of colors and finishes, is pliable and is easily formed and molded. Its inexpensiveness is the result of the large portion of the costs associated with its life—production, use and disposal and molded.

For decades, the plastic industry has been giving the assurance that the polymerization process binds the constituent chemicals together so perfectly that the resulting plastic is completely non toxic and passes through us without a hitch.

When you eat or drink things are stored in plastic, taste it, smell it, wear it, sit on it and so on, plastic is incorporated into you. In fact, the plastic gets into the food and food gets into the plastic and you. So, quite literally, you are what you eat, drink, and breath—plastic! These plastics are called “Food Contact Substances” by the US Food and Drug Administration (FDA), but until April 2002, they were called “Indirect Food Additives.” The new name was cleansed of the implication that plastic gets into your food. In spite of this semantic deception, migration is a key assumption of the FDA.

However, in 1995, the Bisphenol-A Toxicology Task force of the society pf plastic industry, Incorporated completed a comprehensive review of available data on BPA. Seven laboratory animal reproduction and development tests, including four conducted by the U.S. National Toxicology Program were reviewed. These studies found no evidence that BPA selectively affects reproduction or development. Rather, effects on reproduction and development were observed only at the doses of BPA so high that the health of the pregnant animal was compromised. These conclusions are consistent with those reported in the Comprehensive European Union Risk Assessment on BPA.

A hypothesis has been advanced claiming that exposure to extremely low doses of certain substances could cause adverse health effects in humans, including disruption of normal hormonal functions. According to this “low-dose hypothesis,” health effects occur at doses far below levels previously determined to be safe using well-established toxicological procedures and principles. The hypothesis further asserts that the dose-response relationship for the substance is “non-monotonic,” which means that health effects may only be observed at low-doses while much higher doses result in no effects.

The low-dose hypothesis is largely based on several small-scale experimental studies that report reproductive or developmental effects in mice or rats from low doses of BPA. Several attempts to confirm the hypothesis by repeating these initial experiments have shown that the results are not capable of replication which indicates that the hypothesis is not valid. Therefore, definitive large-scale experiments using accepted protocols have also found no evidence for reproductive or developmental effects from low-doses of BPA. A number of independent scientific bodies after reviewing all available evidence have concluded that the low-dose hypothesis is unproven.

One study conducted was considered most comprehensive was a three generation study at the Research Triangle Institute under the direction of Dr. Rochelle Tyl. In this study, Sprague-Dawley rats were fed a diet containing BPA at levels from 0-7500 parts per million, yielding approximate intakes of 0, 0.001, 0.02, 0.3, 5, 50, or 500 mg/kg body weight per day. Exposures were continued until adulthood of the third generation offspring and wide variety of relevant endpoints for the parental and three offspring generations revealed no evidence of a low dose effect of BPA. It clearly demonstrated the absence of low dose effects for BPA.

These studies generally show that under typical use conditions, the potential migration of BPA into food is extremely low. Migration testing under conditions that are typical ofhow polycarbonate products are actually used, indicates that migration of BPA, when detected, is generally less than five parts per billion. The potential human exposure to BPA ismore than 400 times lower than the US EPA reference dose. The minimal level of exposure to BPA poses no known risk to human health. That’s their claim.

On the other hand, according to Dr. George Pauli, Associate Director of Science Policy, FDA Office of Food Additive Safety, the regulations mandated in 1958 assume that all plastics in to the food they contact. Migration is the movement of free toxins from plastic into the substances they contact—in this case, it’s your food.

Extremely low doses are especially relevant because they can upset the natural balance of the Endocrine System (EDs) are external agents that interfere with the production, release, transport, metabolism, binding, action or elimination of natural hormones in the body responsible for maintaining internal balances and the regulation of developmental processes. Some chemicals can be more toxic at extremely low doses than extremely high doses. The timing of the exposure can much more be relevant than its done. Most vulnerable are in periods of rapid growth, such as those in embryo and children right up to puberty. They can be exposed in the womb and before conception, sperm/ovum are contaminated.

Synergy is also one issue that is mostly disregarded by the FDA. A synergy can occur between two or more chemicals that elevate the combination’s toxicity to hundred of times greater then that of the individual chemicals.

In April 2003, a study was published about BPA accidentally killing mice that had been held in polycarbonate cages at a lab. It was accidentally found when it ruined a lab experiment that heated yeast in PC flasks to find out if the yeast produced estrogen. It was discovered that BPA from PC flasks was the material that was estrogenic, and that it completed with the natural estrogen in the rats body.

The list of negative health effects associated in some way with exposure to BPA is remarkably long. The most visible effect and what really scares most is uneuploidy, a chromosome abnormality found in more than 5% of pregnancies. Most uneuploid fetuses die in utero. About one-third of all miscarriages are uneuploid, making it the leading known cause of pregnancy loss. Among conceptions that survive, uneuploidy is the leading genetic cause of developmental disabilities and mental retardation. It is associated with Down syndrome, Patau syndrome, Edward’s syndrome, and other diseases including Alzheimer’s.

Bisphenol-A, being one of many unknown endocrine disruptors, BPA affects development, intelligence, memory, learning, and behavior, skeleton, body size and shape, significant increase in prostate size, decreased epididymal weight and longer anogenital distance, prostate cancer, reduced sperm count, both physical and mental aspects of sexuality.

BPA is about 10,000-fold less potent than 17B-estradiol, a potent estrogen that is synthesized primarily in the ovary, but also in the placenta, testis and possibly adrenal cortex. Because of the disparity, industry representatives claim that it causes no harm at the levels that the majority of the people are exposed to.

The government has been passive regarding the possible negative health effects of the use of plastic, so are we. There is actually even minimal number of researches conducted in the Philippines that which can be considered as one of the reasons why Filipinos are less aware or even totally unaware of the negative health effects of the use of plastic.

According to an expert, this issue has sprung from rivalry among beverage producing companies such as coca-cola. Some researchers intervened but had to back-off before these companies conspire with each other and file a case against them. As a matter of fact, there are only few researches that found the negative effects of the use of plastic in human health that succeeded and were published or told to the public while many articles and researches using different doctors, scientists, and institutions in denying these hazards.

In the campus, using plastic is rampant and there was no enough warning from the people we consider as experts in terms of the chemical components and its hazards to human. Though we couldn’t solely put the blame to those experts, we still consider their lack of concern and knowledge as a factor of this ignorance.

The issue of plastic cellophane in the campus as food container is found by the students to be beneficial, either because they can throw the cellophane after use, which means, they no longer have to wash dishes after.

Though it’s a hard habit to break, now is the right time for us to think if we are really saving something by depriving ourselves of the washing dishes.

Sources:

  • ecologycenter.org
  • Prof. Nelia Autor

Chemistry Department

College of Natural Sciences and Mathematics

love, love, love...


how do you find falling in love?
according to a principle of Philosophy,
"love is a lie that human beings can't live without."

but for me, love is when you know that though worst times will come, still you will be happy...

i say this not to give trivia, but to challenge you all... figure it out...

e-mail me if you finally got it right guys!

Puppetry as a tool for Social change

Puppetry, like other forms of performing arts, is widely accepted in life. Like theatre, puppetry presents live characters on the stage and, through the disappearance of the 'fourth wall', brings them into flesh-and-blood contact with the audience. Puppetry calls for a willing suspension of disbelief --- through symbolic representation of real characters through puppets. The audience is persuaded to accept the icons as representation of reality and, through this representation, gets involved heart and soul!

It is seldom realized that puppetry has, besides its entertainment and educational aspects, several supportive roles to the society. Both children and adults can gain assistance in the area of rehabilitation. Puppetry can be put up with used material and costumes, and can be shown either in daylight or under illumination from brass or earthen lamps. It has an appeal to the young and old alike and is perhaps the ideal medium for the rich and poor, scholar and illiterate, the child and adult. Everyone can laugh with a comedy and cry with a tragedy, and the events and problems of the puppet-play can easily be made relevant to one's own life. Hence the utility of the puppet-medium for religious sermons as well as social preaching on cleanliness, resistance to disease, and awareness on many ills and ailments in our social life..

The role of puppetry as a vocation in India is far from satisfactory. The traditional puppeteers, who might have had such a vocation even some years ago, have left it and even their children are not encouraged. Many workshops held at official level, to revive interest in puppetry as a vocation, have not produced tangible results. It does seem that the rapid advancement of the electronic media is pushing traditional puppetry even further to the background. The other major drawback in India is the absence of organized curriculum on puppetry in universities or colleges as also the lack of university theatre-groups and clubs who can take puppet-shows to children and social centre. This has resulted in any person, wishing to take up puppetry as a vocation, to depend only on his own initiative and attach himself to an urban puppet-group, if he resides in a city. On the contrary, there are no set academic courses that can be used for training. Since there no State-owned or State-supported puppet theatre, official patronage can hardly be said to exist, --- where trained people even from amateur groups can come and join for a vocation.

There are vital social issues like illiteracy, status of women, bride burning, dowry system, female infanticide, family planning, and other problems, which need urgent attention from one and all. In the above milieu, puppetry can be a powerful tool for inducing social action and bringing in social change. Puppetry can convey messages through its tragic and comic themes reflecting the realities of society and its environment. Traditional puppetry in India has a built-in value system, which is in consonance with the Indian social ethos. The Yampuri puppets in Bihar are quite explicit about socially correct activities permissible in heaven and wrong activities debarred from it. The Puranic tales narrate the relentless pursuit of good deeds and good conduct which make the rest of the world, including Death, bow down to them. When the puppet-plays adopt historical characters, they depict the triumph of the good and punishment of the evil. It is striking to note that even the timing and duration of the performances are both linked to social purposes, based on the belief-system that a timely puppet-play brings rains, prevents pestilence and yields a good crop. The all-night duration is often associated with the notion of sanctity of the place and the security of the audience against social ills. Traditional puppeteers are occasionally used for spreading social messages on the need for life insurance, the habit of banking, family planning, traffic rules, etc.

As stated above, puppetry can be a powerful medium for helping therapy, easing rehabilitation and promoting social change, --- apart from providing a wonderful opening as a vocation. This is primarily due to the puppet's universal appeal to all: where animals and birds are welcome and sex does not play a role.

Source: http://puppetindia.com/function3.htm

grizabella, the glamour cat

we were assigned to choose a name in one of our cognate. i happen to watch the play THE CATS and the name caught my attention. let me share something about who grizabella is aside from being the glamour cat.

enjoy it!

Grizabella

Elaine Paige as Grizabella in the 1998 Cats video.


Grizabella is the "Glamour Cat" in the musical production Cats. She does not appear in T. S. Eliot's work Old Possum's Book of Practical Cats, but she is a prominent character in the stageplay. It appears that she is a character taken from T.S. Eliot's poem "Rhapsody on a Windy Night". It is also mentioned on The Really Useful Company's Really Useful Group web site that Eliot's widow Valerie gave Trevor Nunn a piece of paper with an eight line poem on it called "Grizabella the Glamour Cat".

Grizabella is, at the time of her appearance, a very old cat, withered by her age to the point that she no longer resembles the proud, carefree, flamboyant dancer of her youth. Her fellow Jellicles, especially the younger females, are quite jealous of Grizabella and hence sadistically pleased to see her in a dishevelled condition.

Possibly because of this jealousy, it is Grizabella whom Old Deuteronomy consigns to the Heaviside Layer to be reborn. During her change, Grizabella sings the song "Memory", which has been thought of by audiences as a very emotionally touching, profound, and even mysterious composition. It has been recorded by over 150 different artists, including Barry Manilow, Michael Crawford, and Barbara Streisand.

Another interpretation of Grizabella's past is that she left the Jellicle tribe to explore the outside world ("Grizabella the Glamour Cat"), despite knowing that she would never be allowed back in. The other cats shun her for leaving them, despite that she wants to be with them again. After several attempts to gain their acceptance, Grizabella's emotional appeal (represented by "Memory") is accepted; seeing how much that she suffered, she is chosen to be reborn.

The name Grizabella is probably derived from "grizzle" which means either "grey" or "disheveled", and "belle" which means "beauty". Hence "Grizabella"; "The grey beauty" or "the disheveled beauty".

T.S. Eliot probably got the name from the combination of the word "Grissete" which referred to women who worked in France in the years before World War I, who were cigarette sellers on the streets, who got the nickname due to their worn out grey muslin dresses.

The role of Grizabella was originated by Elaine Paige in the West End production, who later reprised the role for the video. In the first Broadway production, Grizabella was played by Betty Buckley. Buckley won the Tony Award for outstanding achievement in the theater in 1982 for playing Grizabella.


Lost and found: dad

i just wanna share this article with you.. this is something personal about me.. i hope it will inspire you in any way..



It was January, just a couple of days after New Year’s Eve when my mom was about to deliver her sixth child. I felt the excitement in the atmosphere, especially when I looked at my stepfather’s face. It was as if his whole body was in chaos. I envied the unborn child.

While looking at them, I made a conjecture why kismet deprived me of having my dad worry this much when my mom was about to give birth to me. I’m not in ire with fate or what, I just wonder how it feels to have a dad of my own.

My mom just graduated from college when she was impregnated. My dad was still studying then and was forced to continue schooling from afar when his parents knew that mom was pregnant. He left without leaving a single word of assurance that he’ll be back after several years or even a decade. So my mom suffered nine months of discrimination even from her own family. Though I never felt the shame she had, I know she had it badly but dealt with it bravely. A big wow to her when she was forced to drink something to abort me but refused to. She even flew away to escape from her own family.

Next day after she gave birth to me, she was threatened when her aunt proposed to adopt me. Before they could settle the matter, mom registered me under her. She stood up and went to the civil registrar of the place through the help of the midwife. She suffered but she was so strong that she did that.

Now that I’m already 18, I realized so many things about premarital sex and the like issues. I know my mom was not bad when she was younger. I know she didn’t really plan giving birth to someone without a father. Maybe she forgot or got blinded with the promises that all men could raise to any woman they wanted to make love with.

I’m still dubious if my father really thought of marrying mom. We’ve seen each other for several times already but we’ve never really talked about serious matters.

When I was seven years old, he went back for good, maybe to marry mom but it was too late for him to do that. Mom was already three months pregnant. He was not even allowed to see and talk to mom. He had no choice.

I believe that finding and having are two too different things. Yes, I did find him but this just makes me more sad. I only found him and have my whole life dying to have him.

I don’t actually put so much emotion on this issue of my life. In fact, I’m happily enjoying everything that life is offering me. It’s only during the times that big problems confront me that I remember this and have the idea that I should have not suffered or even encountered such problems if only my dad made a good woman of my mom.

When I look at kids inside churches and parks with their father, I can’t help but ask myself “what if I have my dad with me?” Ode et amo (I hate and love) to see fathers kiss their kids anytime they wanted to; those who know the first words spoken by their children; especially those who play with their kids. These kids got something I have to live without.

This issue has never been a secret to me. Mom was open to me about what happened and I’m really thankful. When mom knew that I was already able to understand, she started construing everything. Most people ask me what made me so mature so early and I guess it’s all because I was exposed to mature issues even at my young age. I sometimes realize that I’ve never really felt being a kid. I remember when I was younger, I didn’t play with kids. I preferred talking to elders and even got scolded so often for doing that. Well, mom and grandma always told me not to interrupt to mature talks. Now I know they were right when they said so. However, I still did. I believe that my playmates who were of my age didn’t had the same level of maturity as mine, though I was not underestimating them. When we talked, they always asked me to explain things further and all I had to say was “it’s not that I can’t explain; it’s just that you wouldn’t understand.” It irritated me when they kept me explaining everything.

My early years were not so easy. I had to nimble with things especially in dealing with practical issues in life.

The situation and misfortune itself truly changed what the whole scenario should have been. It gave me the edge; it changed my perception about life, about everything, especially about love.

However, I have my step dad with me. Our relationship is okay and he treats me as his own. This makes me happy and sad at the same time. The idea that this man treats me this and that way, keeps me figuring out what could have been if he’s the real one.

Worst is, I lost my dad without even having him.

Wednesday, February 27, 2008

....

Teens Love StoryFollow Your Heart



Billy loved Katie with all his heart. But he never told a Single soul. Katie secretly loved him too. But she thought she would never have a chance with him. Billy asked his friends what they think of her and his friends thought she was gay. They didn't like her at all. So Billy just went along with them. They all made fun of her and made her feel really bad. Katie was so upset.
One day they followed her home from school making fun of her the whole way home. Once she got inside her house she dropped to the floor cringe. She had a crush on Billy since 3rd grade. She didn't know what to do. When Billy got home he felt real bad about what he had done. So he decided to go to Katie's house to tell her he was sorry and that he really loves her.
When he got there he knocked on the door no one answered.
The door was open so he walked in. He walked into the living room and found Katie lying dead on the floor. She had slit her wrists. Billy was so up set . He knew it was his fault she killed her self. And now he could never tell her how he really felt.
The lesson of this story is: Don't wait to until the last minute to tell someone how you really feel. Because it just might be too late. And don't always go by what your friends say, follow your heart.

Wednesday, February 20, 2008

Maranaos protest balikatan

by Samira Gutoc 09204345010
A contingent of almost a hundred police, special operations group (SOG) and Traffic Management Group manned the second of a series of major rallies which started the weekend in Marawi City protesting the joint exercises of American and Filipino soldiers dubbed Balikatan .
Elderly, young students, women in black , religious groups filled the public plaza at Banggolo today to listen to speeches opposing the exercises.
Organized by local civil society groups led by a newly-created Ranao Crescent Against Balikatan Exercises, the rally was a rare appearance of representatives from the Provincial Government and the City Government, whose governor and mayor belong to opposing parties, with their followers attending the rally in the public plaza this morning.
Earlier, the City Government led by Mayor Fahad Salic passed a resolution urging PResident Gloria Macapagal Arroyo from “refraining” to implement the Balikatan exercises. The Provincial Government led by Governor Mohammad Khalid Mamintal Adiong said, the province would oppose the exercises if this was the “will of the people.”
No consultations were held on the coming February 18 exercises catching the Maranao public off-guard.
Red and white streamers with messages, written , “No To Balikatan Exercises, American Troops Out” were placed in strategic positions around the city. Another streamer said, “US government exploits our natural resources, to hell with Bush.” A big tarpauline saying “No To Balikatan Exercises in the Two Lanao Areas” was sponsored by the Provincial Government.
Using religious slogans, speakers in the rally said non-Muslims like Americans are out to “destroy Islam.” “We know the democracy agenda of the United States is that utlized in other countries like Iraq, ” said one rallyist.
A major religious leader Aleem Abu Saranggani , head of the influential Markazz Shabbab organization, said the exercises would destroy the peace in the province. “We are discriminated. When Americans commit crimes they cannot be punished here but would be punished in their own country.”
“Whatever support, aid that the US would give, give it to our government. We don’t need troops here,” Saranggani said.
February 5th, 2008

pro-life

This article is about the social movement. For other uses, see Pro-life (disambiguation).

Pro-life protesters make a silent demonstration in front of the United States Supreme Court in Washington, D.C.
Abortion debatePart of the abortion series
Movements
Pro-choice
Pro-life
Issues of discussion
- Breast cancer- CPCs- Crime effect- Ethics- Fetal pain- Fetal rights- Genetics- Late-term- Libertarianism- Mental health
- Minors- Paternal rights- Philosophy- Public opinion- Religion- Self-induced- Sex-selection- Unsafe abortion- Women's rights- Violence
Pro-life is a term representing a variety of perspectives and activist movements in bioethics. It can be used to indicate opposition to practices such as euthanasia, human cloning, research involving human embryonic stem cells, and the death penalty, but most commonly (especially in the media and popular discourse) to abortion, and support for fetal rights. The term describes the political and ethical view which maintains that fetuses and embryos are human beings, and therefore have a right to life.
On the issue of abortion, attempts by pro-life campaigners to pass laws against abortion are opposed by pro-choice campaigners who argue that the central issue is a completely different set of rights. The pro-choice view does not consider a fetus to have full legal rights, so the issue is instead considered to be the human rights of the pregnant woman to choose to terminate her pregnancy or carry it to term. The pro-choice view believes that a woman should have complete control over her fertility and pregnancy and that this entails the guarantee of reproductive rights.

anti abortion article

Anti abortion articles share information that is relevant so that a pregnant woman can be informed about the developing child within the womb. There are important considerations to take into account that can help a woman to become informed about abortion. Some of these include information about when the heartbeat begins, when the brain begins to function, and when unconscious thoughts begin. Realizing that God gives life is an important anti abortion argument and with that in mind shouldn't God be the one to decide to extinguish that life? Women who are contemplating abortion need to understand that she may be causing herself psychological harm by taking the life of her own child. In addition, there are physical risks involved; such as scarring and damage to female organs. For those who are unable to care for their child, there are many childless couples who would love the opportunity to raise a child as their very own. Some people believe that terminating a child's life before birth is alright because the child has not reached consciousness; that consciousness is a state that occurs after birth. Research publicized through anti abortion articles states that a child starts to dream in the womb once the brain is fully developed around forty days after conception. Logic dictates that in order for a child to experience unconscious thoughts it makes sense that he or she also experiences conscious thoughts. This information reminds humans that they really do not know for sure when a child becomes aware. Even if scientists could determine when consciousness begins, wouldn't it still be wrong to extinguish a life? God created human beings in His image; and told them to be "fruitful and multiply" (Genesis 1:27-28). Another argument used by pro abortionists is that just because a fetus is alive does not mean that he or she is a person. Some do not believe that the fetus becomes a person until months after being born. The anti abortion argument seeks to answer the question, If a person does not know for sure when a fetus becomes a person, how can someone take the chance that he or she is not? God's word condemns those who shed innocent blood; an unborn child can most definitely fall under the definition of "innocent blood" (Psalms 106:37-40). The Bible tells us that God loves His children and knows the smallest details about each person, "But the very hairs of your head are all numbered" (Matthew 10:30).The heartbeat of the unborn child begins 21 days after conception and a child born as early as 20 weeks after conception has a good chance of survival. For those pro abortionists who do not believe that a child is a person until he or she is several months old, what about the premature babies? Anyone who has held a little baby that weighs less than 2 pounds knows that the child is indeed a little person: one who is struggling to live. Anti abortion articles recognize that the fight between good and evil can clearly be seen in this controversial issue. Anytime people are wholeheartedly looking for justification for anything that they do there should be a big question mark as to why they feel that their actions need validation. Such is what is happening with those who believe that abortion should be legal. The real question here is why so many want to take life away from a little human being who brings so much joy and meaning to life. There are physical and psychological problems that can afflict women who have had abortions. Some of the more important physical problems associated with the procedure are bleeding, infections, pain, difficult menses, perforated uterus, ectopic pregnancies, miscarriages, and becoming sterile. Some of the more important psychological problems that can be a result of the procedure are guilt, mourning, regret, sense of loss, suicide, anger, self-destructive behavior, the inability to forgive self, nightmares, and the onset of multiple types of psychological disorders. Psychological disorders that may result include but are not limited to eating disorders, anxiety, depression, and obsessive compulsive disorder. The most profound anti abortion argument is based upon the consequences of an immoral action and how this affects the woman who undergoes the procedure. The spiritual effects on those who have the procedure is one that is worthy of contemplation. From a Biblical perspective, taking a life is murder, is one of the commandments of God, and is a sin, which means separation from God. Anti abortion articles found on the Internet talk about the love of God and forgiveness through His Son, Jesus Christ. When a person sins, he or she must confess the sin and ask God for forgiveness. Some studies have revealed that many women have felt so much guilt and remorse after having the procedure that they tried to commit suicide. God offers a way back into fellowship and right standing with Him, through the shed blood of Christ when He died on the cross. "For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord" (Romans 6:23).There are many arguments and counter arguments between pro life and pro choice but the nature of people is prone to bias so that any person can rationalize any action. In addition, finding people who believe the same thing is not difficult either so just because others have the same opinion does not mean something is right. The anti abortion argument recognizes that embryos are human beings and should have the right to live. There are some people who survived even after their mothers attempted to abort them. For anyone who has any questions about abortion he or she should read some of the personal testimonies of these individuals that can be found on the Internet by doing a search on anti abortion articles.

Abortion

The abortion debate refers to discussion and controversy surrounding the moral and legal status of abortion. The two main groups involved in the abortion debate are the pro-choice movement, which generally supports access to abortion and regards it as morally permissible, and the pro-life movement, which generally opposes access to abortion and regards it as morally wrong. Each movement has, with varying results, sought to influence public opinion and to attain legal support for its position. In Canada, for example, abortion is available on demand,[1] while in Nicaragua abortions are always illegal. In the USA, abortion is generally legal but subject to restrictions in some jurisdictions and circumstances. In some cases, the abortion debate has led to the use of violence.


Many of the terms used in the debate are seen as political framing: terms used to validate one's own stance while invalidating the opposition's. For example, the labels "pro-choice" and "pro-life" imply endorsement of widely held values such as liberty and freedom, while suggesting that the opposition must be "anti-choice" or "anti-life" (alternatively "pro-coercion" or "pro-death"). Such terms gloss over the underlying issue of which choice or life is being considered and whose choice or what kind of life is deemed most important.
Appeals are often made in the abortion debate to the alleged "rights" of the fetus, pregnant woman or other parties. Such appeals can generate confusion if the type of rights is not specified (whether civil, natural, or otherwise), or if it is simply assumed that the right appealed to takes precedence over all other competing rights (an example of begging the question).
The appropriate terms with which to designate the human organism prior to birth are also debated. The terms "embryo" and "fetus" are seen by pro-life advocates as dehumanizing; the terms "baby" and "unborn child" are seen by pro-choice advocates as emotionalized. Likewise, there is debate between use of the terms "woman" and "mother".


Church and state

The separation of church and state is an oft-debated topic in connection with abortion. Many churches have official positions on abortion, and there is a correlation between these official positions and the personal positions of adherents. Religious influences are closely tied to ethical opposition to abortion.[13] Some argue that efforts to codify official church positions (particularly pro-life positions) are an illegal or unjust breach of separation, either because those positions are innately religious or on the basis that separation of church and state should include separation of religion from politics.[14] Some argue that restrictions on abortion are not a breach of separation, since the pro-life position can be defended by appeal to secular ethical arguments.[15] It has also been argued that churches have an important role to play in political life, since in some communities they are an important source of information, resources, and incentives to engage in the political process.[16]


Personhood
Some argue that abortion is morally wrong on the basis that a fetus is an innocent human being.[17] Others reject this position by drawing a distinction between human being and human person, arguing that while the fetus is innocent and biologically human, it is not a person with a right to life.[18] In support of this distinction, some propose a list of criteria as markers of personhood. For example, Mary Ann Warren suggests consciousness (at least the capacity to feel pain), reasoning, self motivation, the ability to communicate, and self-awareness.[19] According to Warren, a being need not exhibit all of these criteria to qualify as a person with a right to life, but if a being exhibits none of them (or perhaps only one), then it is certainly not a person. Warren concludes that as the fetus satisfies only one criterion, consciousness (and this only after it becomes susceptible to pain),[20] the fetus is not a person and abortion is therefore morally permissible. Other philosophers apply similar criteria, concluding that a fetus lacks a right to life because it lacks self-consciousness,[21] rationality,[22] and autonomy.[23] These lists diverge over precisely which features confer a right to life,[24] but tend to propose various developed psychological features not found in fetuses.
Critics of this position typically argue that the proposed criteria for personhood would disqualify two classes of born human beings — reversibly comatose patients, and human infants — from having a right to life, since they, like fetuses, are not self-conscious, do not communicate, and so on.[25] Defenders of the proposed criteria may respond that the reversibly comatose do satisfy the relevant criteria because they "retain all their unconscious mental states".[26] Warren concedes that infants are not "persons" by her proposed criteria,[27] and on that basis she and others concede that infanticide could be morally acceptable under some circumstances (for example if the infant is severely disabled[28] or in order to save the lives of several other infants[29]). Critics may see such concessions as an indication that the right to life cannot be adequately defined by reference to developed psychological features.
An alternate approach is to base personhood or the right to life on a being's natural or inherent capacities. On this approach, a being essentially has a right to life if it has a genetic propensity or natural capacity to develop the relevant psychological features; and, since human beings do have this natural capacity, they essentially have a right to life (beginning at conception or whenever they come into existence).[30] Critics of this position argue that mere genetic potential is not a plausible basis for respect (or for the right to life), and that basing a right to life on natural capacities would lead to the counterintuitive position that anencephalic infants, irreversibly comatose patients, and brain-dead patients kept alive on a medical ventilator, are all persons with a right to life.[31]

Deprivation
Some argue that abortion is morally wrong because it deprives the fetus of a valuable future.[32] On this account, killing an adult human being is wrong because it deprives the victim of a future like ours—a future containing highly valuable or desirable experiences, activities, projects, and enjoyments.[33] If a being has such a future, then (according to the argument) killing that being would seriously harm it and hence would be seriously wrong.[34] But since a fetus does have such a future, the "overwhelming majority" of deliberate abortions are placed in the "same moral category" as killing an innocent adult human being.[35] Not all abortions are unjustified according to this argument: abortion would be justified if the same justification could be applied to killing an adult human.
Criticism of this line of reasoning follows several threads. Some reject the argument on grounds relating to personal identity, holding that the fetus is not the same entity as the adult into which it will develop, and thus that the fetus does not have a "future like ours" in the required sense.[36] Others grant that the fetus has a future like ours, but argue that being deprived of this future is not a significant harm or a significant wrong to the fetus, because there are relatively few psychological connections (continuations of memory, belief, desire and the like) between the fetus as it is now and the adult into which it will develop.[37] Another criticism is that the argument creates inequalities in the wrongness of killing:[38] as the futures of some people (for example the young, bright and healthy) appear to be far more valuable or desirable than the futures of other people (for example the old, depressed and sick), the argument appears to entail that some killings are far more wrong than others, or that some people have a far stronger right to life than others—a conclusion that is taken to be counterintuitive or unacceptable. Finally, some argue that as gametes have a similar potential to the fetus, the argument would entail that contraception is as wrong as the killing of an adult human being—a conclusion that is similarly taken to be counterintuitive or unacceptable.

Why do some pregnant women choose adoption?

Some women are putting their baby's needs ahead of their own and do so out of love for the child.
Some women desire to give their child everything they are not able to provide at this time.
Some women want a stable, two-parent home for their child, and most adoptive families can provide this because they are secure financially and emotionally, and have been waiting to be parents.
Some women want their child to be able to go to college and have a wonderful education.
Some women want their child to have a large and supportive extended family for their child.
Some women realize their current situation is not the best for their child and do not want to struggle from day-to-day.
Some women already have children, and know that having another would hinder their ability to meet those children's needs as well as a new baby.
Some women do not have good, strong support from family or friends to help them with raising a baby, and cannot do it alone. To the contrary, some women have good, strong family support but do not want to rely on others to help raise the baby.
Some women don't want to try and raise a child with the birth father because he is not a good influence or because he is not supportive financially or emotionally, or both.
Some women recognize that the relationship, or lack thereof, they have with the birth father will make raising the baby too difficult.
Some women are scared and did not plan for this to happen in their life at this point. They want to find a way to bring the baby into the world and continue on with their goals such as education, employment, etc.
Some women are not ready to parent, but do not believe in abortion so adoption is a wonderful solution.

Adoption vs. Abortion vs. Parenting

For some women who are considering an alternative to parenting, this may be the first big decision they'll ever make. For others, making decisions independently is nothing new.
No matter how vast your decision-making experience, choosing your baby's best future is one of the biggest, most profound decisions you will ever make. Your emotional vulnerability will likely be at an all-time high, not only because of the mega-dose of hormones being pumped through your body, but obviously, you are now responsible for the future of another human's life.
No matter how complex or unique your own situation - everyone has a completely different pregnancy experience - when all is stripped away, there are three choices: to parent, to adopt or to abort.
There was a time when choosing an alternative to parenting was anything but positive. You could either end the baby's life through abortion or "give up" your baby for adoption to a couple you knew nothing about, only to never see your baby again.
Thankfully, the realm of adoption has undergone a dramatic revolution in the past 20 years and even more so in the last decade. In fact, even finding any similarities between the way adoptions were conducted in the past and today.
The good thing is, you have choices, and no matter your decision, you will be far from alone in it. Of the 6.2 million women who were pregnant in 2002, fewer than half had planned the pregnancy (Options magazine, 2003).
While it is a good thing you have choices, you have to find the strength and rationality within to come to the best decision for both you and your child. Family and friends are wonderful resources who care for and love you, but sometimes, that isn't the best perspective from which to make an objective, well thought-out decision. That's why speaking with an adoption professional can be especially beneficial at this time.
Each decision brings with it myriad considerations - financial impact, emotional outcomes, medical possibilities, day care necessities, degree of family support or emotional support, to name but a few.
For most women, it's downright dizzying. Adoption professionals are trained to serve as a third party, unbiased perspective which can help you process through all of these factors in a rational way. Speaking with an adoption professional is the best way to garner an unbiased opinion so that you can be truly empowered to arrive at the best conclusion possible for both you and your baby.

Wednesday, January 30, 2008



this is doraemon..

hehehe

my ever favorite cartoon character..

i surrender all

i have wrestled in the darkness of this lonely pilgrim land
Raising strong and mighty fortresses that I alone command
But these castles I've constructed by the strength of my own hand
Are just temporary kingdoms on foundations made of sand
In the middle of the battle I beleive I've finally found
I'll never know the thrill of victory 'til I'm willing to lay down
All my weapons of defense and earthly strategies of war
So I'm laying down my arms and running helplessly to Yours
Chorus:
I surrender all my silent hopes and dreams
Though the price to follow costs me everything
I surrender all my human soul desires If sacrafice requires
That all my kingdoms fall I surrender all
If the source of my ambition is the treasure I obtain
If I measure my successes on a scale of earthly gain
If the focus of my vision is the status I attain
My accomplishments are worthless and my efforts are in vain
So I lay aside these trophies to pursue a higher crown
And should You choose somehow to use the life I willingly lay down
I surrender all the triumph for it's only by Your grace
I relinquish all the glory, I surrender all the praise
Bridge:
Everything I am, all I've done, and all I've known
Now belongs to You, the life I live is not my own
Just as Abraham laid Isaac on the sacraficial fire
If all I have is all that You desire
I surrender all